Remembering the Lessons of the Past in the Present Moment of Suffering Brings Hope for the Future

 

(Second Sunday of Lent (A): This homily was given on March 1, 2026 at St. Pius X Church, Westerly, R.I., by Fr. Raymond Suriani.  Read Matthew 17:1-9.)

[For the audio version if this homily, click here: Second Sunday of Lent 2026]

As I was reflecting on today’s gospel reading in preparation for this homily, what came to mind was an experience I had in the dentist’s office about 20 years ago.

While he was in the process of “probing” the inside of my mouth that day and checking the condition of my teeth, my dentist happened to discover a filling that needed to be replaced.

He said, “Father Ray, I’d rather not see you make another appointment to get this taken care of; why don’t I do it right now?  And let’s try it without any Novocain.  But don’t worry, if the pain gets unbearable, I’ll stop and give you a shot.”

I said, “Uh . . . okay.”

So he began to remove the old filling with his little drilling instrument—you know, the one that makes that awful screeching sound—and almost immediately I felt a slight jolt of pain.  Then I felt another—and another.  In my mind I prayed, “Dear Lord, please don’t let it get any worse.  I can deal with what I’ve felt so far—but not much more.”

Well shortly thereafter, happily, the pain stopped.  He continued his drilling operation for a couple of minutes, and every 30 seconds or so he would ask, “Does that hurt at all?  Do you need some Novocain?”  Each time I answered, “No.”  (Thank God you can still say “Yes” and “No” with somebody’s hands in your mouth!)

After the tooth was re-filled he said to me, “When I questioned you during the drilling, you weren’t feeling any pain?”

I replied, “No.”

He said, “That’s amazing, because you should have been feeling something.  That filling was a lot deeper than I thought it was.”

I said, “Well, obviously the good Lord took care of me.”

He said, “That’s for sure.”

There’s a well-known meditation written by St. Francis de Sales in which the great saint says, “God will either shield you from suffering, or give you the unfailing strength to bear it.”

I’m very grateful that in the dentist’s office that day 20 years ago, the Lord did the former.  Unfortunately, he doesn’t always act in that fashion—he doesn’t always shield me from suffering—but in that particular case he did.

I take some consolation in the fact that God didn’t always shield the apostles from suffering either.  Today’s Gospel story provides us with a case in point.  The experience Peter, James and John had on Mount Tabor—the experience of seeing Jesus Christ transfigured—was given to them in view of a suffering they would experience within a few short weeks: our Lord’s crucifixion and death.  Jesus was well aware of the sadness, confusion and grief that would threaten to overwhelm these men at that time.  After all, they had left everything to follow him; they believed he was the Messiah; they had lived with him and worked with him for 3 years.  And even though he had already spoken to them about his death, he knew they would not initially understand it and what it meant for the salvation of the human race.  (That understanding would only come after Pentecost.)  So Jesus gave them a little glimpse of his divinity on that mountain—a brief revelation of his eternal glory: something they could hold onto as they struggled to cope with the terrible events of Good Friday.  Jesus didn’t shield them from that suffering, but he offered them—in the words of St. Francis de Sales—the unfailing strength to bear it.  As they watched our Lord die, they were supposed to remember the glorious Jesus whom they saw on the mountain that day, and trust that he would somehow win the final victory.  They were also to remember the 3 witnesses who testified on Jesus’ behalf during the event: Moses, Elijah, and—first and foremost—God the Father! 

This brings us to what I would call one of the practical messages of the Transfiguration: Remembering the lessons of the past in the present moment brings hope for the future.  That’s what the apostles were supposed to do, and that’s what we need to do with respect to our own trials and difficulties. 

So I ask you this morning: What has God taught you in the past through your sufferings?  Spend some time this week in prayer pondering that question. . . . What has God taught you in the past through your sufferings?  Has he taught you that he’s faithful?  Has he taught you that he always gives you the grace you need when you need it?  Has he taught you that worrying about the future when you’re in pain is a waste of time?  (He’s taught me that one on many occasions!)  Has he taught you the importance of prayer and the sacraments in dealing with suffering?  Has he taught you to offer it up?  Has he taught you that other people are very often his gifts of consolation and support in difficult times?  Has he taught you that repenting of your sins can sometimes make suffering easier to bear and even eliminate a portion of it?

What has God taught you in the past through your sufferings?  Pray about that during the next several days.  And when you do come to recognize the things the Lord has taught you through your past sufferings, I highly recommend that you write them down.  Do that as a service to yourself: so that you will be able to recall those lessons quickly the next time you experience a terrible trial in your life.  That will give you a measure of hope for the future in the midst of your present pain.

Let me conclude my homily now by quoting St. Francis de Sales’ entire meditation.  Appropriately enough, I’ll give this great saint the last word:

Do not look forward in fear to the changes of life;

Rather look to them with full hope that as they arise,
God, whose very own you are, will lead you safely
through all things;

And when you cannot stand it, God will carry you
in His arms.

Do not fear what may happen tomorrow;

The same everlasting Father who cares for you today
will take care of you tomorrow and every day.

He will either shield you from suffering or give you the
unfailing strength to bear it.

Be at peace and put aside all anxious thoughts and
imaginations.

 

Lent and Perseverance

 

(Ash Wednesday 2026: This homily was given on February 18, 2026 at St. Pius X Church, Westerly, R.I., by Fr. Raymond Suriani.  Read Matthew 6:1-18.)

[For the audio version of this homily, click here: Ash Wednesday 2026]

It happens in every Olympics, including the Olympics taking place right now in Milan, Italy.  There are certain athletes who win gold medals for the very first time.  However it’s not the first time they’ve competed for a gold medal.  These athletes have been in the Olympics before—sometimes in 2 or 3 prior Olympics—but they’ve never won.  What’s admirable about these first-time winners is that they never gave up in the midst of all their previous failures.  They kept trying; they kept coming back.  In a word, they PERSEVERED!  And that perseverance eventually brought them the prize they were seeking.

I mention this today because of all the virtues you need during the season of Lent, one of the most important is that one: PERSEVERANCE.

Lent is a time for us to draw closer to the Lord via those 3 disciplines Jesus mentions in today’s gospel: prayer (including the sacrament of confession), fasting (which includes any and all acts of self-denial), and almsgiving (which signifies special acts of charity, even something as simple as visiting the sick and elderly).

Now most people start off Lent with great ideas and great intentions in these 3 areas, and for a while (at least a few days) they do exactly what they say they’re going to do.

But then, something happens.  Perhaps they get distracted; perhaps their schedules change; perhaps they just forget—but in any event they don’t do on a given day what they had intended to do in terms of prayer, fasting and giving alms.

They break their Lenten discipline, and they’re tempted—severely tempted—to give it up for the rest of Lent.

And many do, although they shouldn’t!  What they should do (as the old song says) is “pick themselves up, dust themselves off and start all over again.”

In other words, they should put into practice the virtue of perseverance!

Perseverance doesn’t mean that you never fall in life—those Olympic athletes I mentioned at the beginning of my homily know that quite well.  Perseverance in the spiritual dimension means that you get up immediately when you do fall and begin walking again with Jesus.

This is the key, my brothers and sisters, to a successful and fruitful Lent, and it’s also the key to a successful and fruitful Christian life.  In fact, persevering during Lent is a great way to train yourself to persevere in the Faith throughout your life.

As we all know, it’s very easy to fall into sinful habits throughout the year that hurt or destroy our relationship with the Lord.

Well common sense should tell us that the person who perseveres during Lent, by getting up immediately when he falls, is more likely to persevere when he falls at some other time of the year.

He’s more likely not to delay his repentance; he’s more likely to get to confession quickly when he needs to.

And he’s more likely to die in the state of “final perseverance”—which means “in the state of grace, and ready to begin the trip to heaven.”

Lord, help me to persevere.  Let that be out common prayer this Lent.  Try to remember to say it everyday.  In fact, let’s say it together right now: Lord, help me to persevere.

May the Lord hear that prayer and grant us this grace during the next 40 days—and beyond.

Be a Spiritual Olympian!

(Sixth Sunday of the Year (A): This homily was given on February 15, 2026 at St. Pius X Church, Westerly, R.I., by Fr. Raymond Suriani.  Read Sirach 15:15-20; 1 Corinthians 2:6-10; Matthew 5:17-37.)

[For the audio version of this homily, click here: Sixth Sunday 2026]

 

God’s message to us today in this text from Matthew 5 (and in the other readings we just heard) can be summed up as follows: Develop an “Olympic attitude” in your spiritual life.

Or, to put it another way: Be a spiritual Olympian!

Many of us, I’m sure, have been watching the Winter Olympics in recent days, and marveling at the performances of these world-class athletes.  They make activities that are extremely difficult look incredibly easy.  But that’s not a coincidence!  They do what they do as well as they do it because they are extremely talented, and highly trained—and because they have the right attitude of mind and heart.

They each have a goal in view—a gold medal—and they pursue that goal relentlessly and with incredible focus and concentration. 

In today’s second reading from First Corinthians, St. Paul reminds us of another goal: the ultimate goal of human existence.  He says, “Eye has not seen, ear has not heard, nor has it even entered into the mind of man what God has prepared for those who love him.”

That’s a glorious and inspiring description of God’s eternal kingdom.  But what’s important for us to note today is that this ultimate goal of human existence—heaven—is not forced upon us by God!  It involves a personal choice which is rooted in free will.  As the Lord reminds us in today’s first reading from Sirach 15: “Before man are life and death, good and evil, whichever he chooses shall be given him.”

Which brings us to the gospel.  Jesus makes it very clear in this passage from the Sermon on the Mount that this ultimate goal of human existence can be missed if we don’t pursue it like a “spiritual Olympian”; if we don’t have an “Olympic attitude” in our spiritual life.

Now what exactly do I mean by that? 

Here I think we can take a lesson from the downhill skiers at the Olympics.  As is always the case, the downhill racecourse they competed on in Italy this year was fast and it was treacherous.  Lindsey Vonn would certainly attest to that.  She, unfortunately, didn’t make it down the mountain, but those who did hit speeds of 70 miles an hour or more, and at times flew through the air the length of a football field.  Their concentration and focus had to be constant and it had to be unwavering for them to succeed; their concentration and focus had to be constant and unwavering for them to even survive.

When you ski down a steep slope—even on a regular mountain—you have to stay forward on your skis.  Every skier knows that. If you lose your concentration and start to lean back even a little bit (which is what most people instinctively want to do in a situation like that), you’re gone.  You can be out of control in a flash.

That’s what was so amazing about these Olympic downhill skiers.  They had to have almost perfect concentration to stay forward on their skis and balanced as they flew down that mountain.

And they had to overcome their human weakness (that natural tendency we human beings have to pull back when there’s a steep drop in front of us).

If one of those skiers had let their guard down for even a millisecond, they not only would have lost their chance to win the gold medal (that’s a given)—they might even have lost their life.

And that is not an exaggeration!

This is analogous to the message Jesus is giving us in this very challenging gospel text, which is most evident in the following verses: 

• “You have heard that it was said to your ancestors, You shall not kill; and whoever kills will be liable to judgment.  But I say to you, whoever is angry with his brother will be liable to judgment . . . “
• “You have heard that is was said, You shall not commit adultery.  But I say to you, everyone who looks at a woman with lust has already committed adultery with her in his heart.”
• “You have heard that it was said to your ancestors, Do not take a false oath, but make good to the Lord all that you vow.  But I say to you do not swear at all . . . let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’”

Not coincidentally, those very challenging verses come immediately after our Lord says, “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.”

So what is Jesus telling us?  He’s telling us that if we want to get on—and stay on—the road to eternal glory, we need to have an ‘Olympic attitude’ in our spiritual lives.  We can’t ‘let our guards down,’ so to speak, when it comes to things like anger, and impurity and dishonesty.

If we do, we could easily become like a downhill ski racer at the Olympics who gets casual about his run and gives in to the tendency to sit back on his skis.

It can mean death—not physical death, but what’s even worse: spiritual death (which, without repentance, lasts forever!).

So Jesus is saying to us today in his word, “Deal with these sins (and others like them) QUICKLY!  When you find yourself slipping into sinful anger, acknowledge it and deal with it quickly!  Deal with any impure thoughts you may have and any little white lies you may tell immediately!  Don’t ‘sit back.’  Don’t allow your weak, fallen human nature to guide you in your response to these little sins, lest they become big sins!  Repent, bring them to confession, and stay on the racecourse.”

That’s how to be a ‘spiritual Olympian’ and win the ultimate prize of life—which, by the way, is the only prize in the end that will really matter. 

Baptism: for Jesus, it was LESS than it appeared to be; for us, it was MORE than it appeared to be

(Baptism of the Lord (A): This homily was given on January 11, 2026 at St. Pius X Church, Westerly, R.I., by Fr. Raymond Suriani.  Read Matthew 3:13-17.)

[For the audio version of this homily, click here: Baptism of the Lord 2026]

 

For Jesus, it was less than it appeared to be; for us, it was more than it appeared to be.  I’m talking here about baptism: Jesus’ baptism in the Jordan River by John the Baptist, and our baptism in the name of the Father, Son and Holy Spirit.

When Jesus arrived at the Jordan and presented himself to his cousin, John, he appeared to be a sinner.  St. Luke tells us that John the Baptist “went throughout [the] whole region of Judea, proclaiming a baptism of repentance for the forgiveness of sins.”  The whole purpose for receiving John’s baptism was to acknowledge that you were a sinner, and to seek God’s mercy and pardon.

But Jesus Christ, our Lord and Savior, never sinned!  He had no need of the heavenly Father’s forgiveness, like the rest of us do.  Although he appeared to need it.

Perhaps it also appeared to some of the bystanders who witnessed this event that John was greater than Jesus, since John was the person who baptized our Lord.  But, of course, he wasn’t (as he himself acknowledged in the gospel reading we just heard).   John knew the truth, and so he said, “I should be baptized by you, and yet you are coming to me?”

At the Jordan Jesus appeared to be a sinner, but he wasn’t; he appeared to be someone less important than John the Baptist, but he wasn’t. In reality, he was much more important!  After all, he had created John—and everyone else who was there that day.

So why did he get baptized?

John, in effect, asks Jesus that question here, and our Lord responds by saying, “It is fitting for us to fulfill all righteousness.”

There’s a footnote in the New American Bible which explains that response very well.  It reads, “To fulfill all righteousness is to submit to the plan of God for the salvation of the human race.  This involves Jesus’ identification with sinners; hence the propriety of accepting John’s baptism.”

To save us, in other words, Jesus had to take our sins upon himself.  But in order to take our sins upon himself he needed to look like a sinner, even though he wasn’t.

And he did!  He certainly looked like a sinner on Good Friday as he hung on the cross.  But that identification with sinners was also present in his 3-year ministry (remember, his enemies called him “a glutton” and “a drunkard” and a lot of other not-so-nice things!).

And that identification with sinners was present at his baptism.

Jesus’ baptism was an act of humility and love.  It did not bring him any forgiveness—which is why I say it was less than it appeared to be.

Now that’s the exact opposite of the way it was for you and for me!  Our baptism—whether it occurred in infancy or in adulthood—was more than it appeared to be!  If you’ve been to a baptism recently, you know that it’s a very simple and I would say “visually-unspectacular” event!  One person—usually a member of the clergy—pours water 3 times over another person’s forehead (or dunks the person 3 times in a pool of water), and says a very short sentence: “I baptize you in the name of the Father and of the Son and of the Holy Spirit.”

What’s so special about that?  Aside from being a good excuse to have a family party on a Sunday afternoon, the ceremony of Catholic baptism appears to be little more than a nice, ordinary, very brief religious ritual.

But in reality it’s a ritual that’s packed with power!  Literally!

If you’ve been unaware of this up until now don’t be too upset: apparently even many of the earliest Christians failed to appreciate the power of this sacrament.  St. Paul wrote to some them in Romans 6 when he said:

Are you unaware [apparently some were] that we who were baptized into Christ Jesus were baptized into his death?  We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.

For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection.

The effects of baptism are many:

• Through baptism we are born again of water and the Spirit—which Jesus says in John 3 we MUST BE in order to enter the kingdom of God at the end of our earthly lives.
• Through baptism original sin is taken away.  Original sin, remember, is not like the personal sins we commit every day.  When we say we are born with original sin we are saying that we’re born into this world lacking sanctifying grace in our soul.  Sanctifying grace is the grace Jesus died on the cross and rose from the dead to give us; it’s the grace that we need in our soul in order to get into the kingdom of heaven.
• Through baptism all our personal sins are also forgiven (this obviously applies to those who are baptized later in life)—and all the temporal punishment due to those sins is taken away.
• As it says in paragraph 1265 of the Catechism, “Baptism not only purifies from all sins, but also makes the neophyte ‘a new creature,’ an adopted son of God, who has become a ‘partaker of the divine nature,’ member of Christ and co-heir with him, and a temple of the Holy Spirit.”
• Baptism also makes us a member of the Church; it imprints an indelible spiritual mark on our soul; it gives us a share in the royal priesthood of Jesus Christ; and it opens us to the possibility of receiving the other sacraments.

Not bad for a nice, ordinary, very brief religious ritual!  This, by the way, is why a priest will sometimes delay the baptism of an infant.  It’s because baptism is so powerful and so important!  It’s not to be taken lightly! 

But sometimes, unfortunately, it is.  In this regard, paragraph 1270 of the Catechism says the following: 

Reborn as sons of God, [the baptized] must profess before men the faith they have received from God through the Church and participate in the apostolic and missionary activity of the People of God.

In other words, the baptized person needs to live the Catholic Faith that they profess (when they’re old enough to do so).  But if the priest has a good reason to believe that a particular child will not be educated and brought up in the Catholic Faith, he can—and he should—delay the sacrament. 

The official policy of the Church on the matter is found in a 1980 document entitled, “Instruction on Infant Baptism.”  It was prepared by the Sacred Congregation for the Doctrine of the Faith and was approved by Pope John Paul II.  In section 28 of that document it says this:

Assurances must be given that the gift [the gift of sanctifying grace] thus granted can grow by an authentic education in the faith and Christian life, in order to fulfill the true meaning of the sacrament.   As a rule, these assurances are to be given by the parents or close relatives, although various substitutions are possible within the Christian community.  But if these assurances are not really serious there can be grounds for delaying the sacrament; and if they are certainly non-existent the sacrament should even be refused.

Of course, when those responsible for the child’s upbringing change and do give those assurances by their words—and, even more importantly, by their actions!—then the baptism can (and should!) take place.

I’ll end my homily now the way I began it, by reminding you once again of those two important truths: the baptism of Jesus was less than it appeared to be, while our baptism was more than it appeared to be.

Because Jesus’ baptism was less than it appeared to be, he can save us; and because our baptism was more than appeared to be, we can be saved.

Obviously, therefore, we should thank God for BOTH those truths—today and every day.