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| Ben Petrick |
[For the audio version of this homily, click here: First Sunday of Advent 2012]
The [Colorado] Rockies send me to the Arizona Fall
League. [One day] I’m sitting in my
apartment and typing on my computer, when I realize my left hand has a slight
tremor and is trailing my right hand. I hold my hands up and wiggle my fingers,
like a magician saying “Hocus Pocus.” My
left hand is significantly slower.
I soon notice that on long jogs, the toes on my left foot
start to cramp. I see a team doctor, who
has no answer. (“Forty Thousand to One,”
page 24.)
Well, that team doctor might not
have an answer, but I sure do: “Ben Petrick, you have Parkinson’s Disease.” And how do I know that (aside from the fact
that I’m currently reading his book)?
It’s because the 3 symptoms he
mentions here—the hand tremor, the inability to type quickly, and the foot
cramp when exercising—those are the very same primary symptoms that I have
(which is noteworthy, because there are lots of other symptoms of Parkinson’s that the two of us could have, and which other people with
the disease do have).
Ben Petrick, by the way, was a
catcher, and a top professional baseball prospect in the mid-to-late
1990s. Most experts thought that he was
All-Star and possibly even Hall of Fame material. He was that good. But his career was over almost before it
began, when he was diagnosed with Parkinson’s in 1999—at the age of 22.
I should count my blessings that
I didn’t get the disease until I was in my early 50s!
I mention this today—I mention
Ben Petrick and his current physical situation—to make a point about “signs”.
The Colorado Rockies’ team doctor
who examined Ben in 1999 didn’t know what was wrong with him, because he did not know how to interpret
the “signs”—that is to say, the symptoms—that he observed in Ben’s body.
But I do know how to interpret those signs! (Quite frankly, I wish I didn’t, but I
do!) I know what they mean; I know their
significance; I know where they point (which is right to Parkinson’s Disease!).
In today’s gospel, Jesus talks to
us about other signs—other signs that we need to know how to interpret. These are the signs of “the end”: the signs
that will precede his second coming at the end of the world. But since many of us—perhaps most or all of
us—will not be around at the end of the world (unless, of course, the Mayan
calendar is right!), these signs can and should be applied to the moment of our
physical death, since that will be the moment when Jesus “comes again” to us,
personally, to be our judge.
Jesus says, “There will be signs in the sun, the moon, and the
stars, and on earth nations will be in dismay, perplexed by the roaring of the
sea and the waves [that phrase has more meaning for us after Hurricane Sandy,
does it not?]. People will die of fright in anticipation of what is coming upon
the world, for the powers of the heavens will be shaken.”
A couple of things to notice about what Jesus says there. First of all, the signs he speaks of:
celestial phenomena, turbulent seas, terrible storms—in other gospels he also mentions
things like earthquakes and wars and rumors of wars—these realities are, to
some extent, ALWAYS with us! For
example, we may not have Hurricane Sandys all the time (thank God!), but we do
have some pretty nasty Nor’easters on a fairly regular basis! And the same is true of most of these other
signs.
And that’s precisely the point that Jesus is making here: Since these signs
are, to some extent, always present,
we need to live as if he could come again for us at any time. Because he
could! We need to be vigilant; we need
to be ready. There’s an old song by Tim
McGraw that has the line in it, “Live like you were dying.” The song is about a man in his early 40s who
gets diagnosed with a terminal illness.
His message to his son is to live life to the fullest on the natural
level—to live, in other words, like you’re dying, like you don’t have a lot of
time left here on this earth.
Well, as Catholics we would say that the same message could be applied—and should be applied—to the spiritual dimension of our lives, since
our souls are immortal and therefore will live forever!
Tim McGraw actually points to this truth about the need for ongoing spiritual
reform and repentance in his song when the dying father sings the words, “I
loved deeper and I spoke sweeter, and I gave forgiveness I’d been denying.”
It’s not a coincidence that this gospel is being read on the first Sunday
of the season of Advent. During this
sacred time of the year, we are supposed to be focusing not only on buying
gifts and preparing ourselves to commemorate the coming of Christ into the
world 2000 years ago; we’re also supposed to be focusing on preparing ourselves
to meet Jesus Christ when he comes for us again—either at the end of time or at
the end of our earthly lives.
That’s why both Father Giudice and I will be hearing confessions every Saturday
for the next 3 weeks, from 3:30-4:30p.m.!
I just thought I’d mention that.
Let me close my homily today by pointing out that there are 3 different
reactions that Jesus mentions in this gospel to these ever-present signs in the
heavens and on earth. The first is confusion; the second is fear; and the third is confidence. Confusion and fear are experienced by those
who do not know how to interpret the signs—and who consequently are not
prepared for the Lord when comes. As
Jesus puts it, “On earth nations will be in dismay, perplexed [i.e., confused] by
the roaring of the sea and the waves.
People will die of fright [in other words, of fear] in anticipation of
what is coming upon the world, for the powers of the heavens will be shaken.”
But the men and women who do know
what the signs mean, and who respond to them with faith, and repentance, and a
true conversion of heart can be confident—confident
even in the midst of the chaos! Jesus
says to them here, “But when these signs begin to
happen, stand erect and raise your heads because your redemption is at hand.”
May the Lord bless us with that kind of confidence always, and especially
at the end of our lives.