(First Sunday of Lent (C): This homily was given on March 9, 2025 at St. Pius X Church, Westerly, R.I., by Fr. Raymond Suriani. Read Luke 4: 1-13.)
[For the audio version of this homily, click here: First Sunday of Lent 2025]
The late Fr. Benedict Groeschel was not only a priest, he
was also a psychologist, with a doctorate from Columbia
University. That means he understood the workings of the human mind
pretty well.
In his book, The Virtue Driven Life, Fr.
Groeschel made a very interesting statement in this regard. He said,
“Human beings have three great fears—to be no one, to have no one, and to have
nothing—and they cause people to be self-centered and ungenerous.”
I read that line as I was in the process of preparing for
this homily, and I said to myself, “That’s amazing! Those are
precisely the 3 temptations Jesus faced after his 40-day fast in the
desert!” Fr. Groeschel doesn’t make that connection directly in his
book, but it’s true nonetheless.
This means that in dealing with these 3 temptations from the
devil, Jesus was actually facing the 3 greatest fears that we face in our
lives.
Let’s take them in the order Fr. Groeschel mentions them
(which is actually the opposite of the order that Jesus experienced them in
this Gospel story).
Human beings, he says, have 3 great fears. The
first is the fear of being no one—that is to say, the fear of being a nobody;
the fear of not being recognized and appreciated for who we are. Satan
mistakenly thought he could find this fear inside of Jesus and use it to lead
him into sin, and so he took our Lord to the very top of the Temple in
Jerusalem. There he said to him, “If you are the Son of God,
throw yourself down from here, for it is written: ‘He will command his angels
concerning you, to guard you, and with their hands they will support you, lest
you dash your foot against a stone.’”
Satan was saying, “Jesus, I know who you are—I know you’re
one of those really important people that God the Father will
protect. But the men and women here in Jerusalem—they don’t know
that. They think you’re just an ordinary man. So show
them who you are; throw yourself down from here! Just like it says
in the 91st psalm, God the Father will send a whole flock of
angels from heaven to catch you—and everybody in the city will see
it! They’ll say, ‘Wow, this guy can fly! He must be a
special person.’ Then they’ll listen to you; then they’ll take your
words seriously!”
Jesus was able to resist this temptation, because he had a
PERFECT relationship with his heavenly Father. He knew exactly who
he was; he knew he was loved by God the Father with a perfect love—and he was
completely secure and at peace in that knowledge. Consequently, he
wasn’t afraid of being a nobody.
But sometimes, we can be! And it’s important for
us to be aware of that, because this kind of fear can easily cause us to
compromise our moral principles: “I want to be accepted by my friends—I want
them to think I’m cool like they are—and so I’ll drink with them on weekends”;
“I want my co-workers to like me, and so I’ll talk and act just like they do.”
The fear of being a nobody.
Andy Warhol used to talk about people wanting their 15
minutes of fame. There’s a lot of truth in that. Some
people will do almost anything to get noticed these days. Why do you
think there are so many reality shows on TV? Why do you think
so many people with terrible voices audition for American Idol? They
don’t want to be “nobodies”. They want to be known for
something—even if that “something” brings them embarrassment and
humiliation!
The antidote to this kind of fear is a deep, personal
relationship with the Lord. (That’s not pious drivel; that’s
reality!) This is why our relationship with Jesus Christ—nourished
by prayer and the sacraments—needs to be our top priority in this life!
Because the more we know and love Jesus—and even more
importantly, the more we really know and understand his love for us—the
less this fear of being a nobody will control us.
Put it this way—if Jesus Christ is my best friend; if I
really know that he loves me just as I am; and if I know he will always be
there for me, then I don’t have to be afraid of being a
nobody! Ever! I’ll know—I’ll always know—that I’m a
somebody! I don’t have to prove anything to anyone. As
long as I’m striving to be faithful to Jesus, I have nothing to worry about.
The second fear according to Fr. Groeschel, is the fear
of having no one. Once again, Satan mistakenly thought he could find
this fear within Jesus, and use it to get him to disobey his Father. So
he showed our Lord all the kingdoms of the world, and said to him, “I’ll give
you all this power and glory, if you just worship me.” In other words,
“Jesus, you don’t have to worry about your future; you don’t have to be
concerned that someday no one will care about you. Just worship me, and
I’ll make you the ruler of all these countries. Then you’ll be all
set! You’ll have lots of servants—thousands of people at your beck and
call at every moment of every day. You’ll never be alone; you’ll never be
neglected!”
Once again, this fear—the fear of having no one—was not in
Jesus. He knew he was never alone; he knew the Father was always
with him. And so he said to Satan, “You shall worship the Lord, your
God; him alone shall you adore.”
Jesus didn’t give in to this fear, but we
can. Pretty easily.
Politicians who support immoral laws even though they are
“personally opposed” give in to this fear. They’re afraid that if
they support the right laws, they’ll lose the support of those who helped to
put them into office.
Priests who are afraid to teach EVERYTHING that the Church
teaches in matters of faith and morals also give in to this
fear. They fear their parishioners won’t like them anymore.
Whenever a Catholic fails to speak up for what’s right and
true when he knows that he should speak up—be it at work or at school or among
his friends—that Catholic gives in to this type of fear.
And we’ve all been there, haven’t we? I know I
have!
The last fear Fr. Groeschel mentions, which ties in with
the very first temptation of Jesus in this scene in the desert, is the fear of
having nothing (or the fear of not having our needs met). This is
similar to the second fear in some respects, but the second one related more to
persons; this one concerns possessions.
Satan said to Jesus, “If you are the Son of God, command
this stone to turn to bread.” His message there was, “Jesus, you’re
pretty hungry right now, aren’t you? You’ve been fasting for 40 days
and 40 nights in this awful desert. Aren’t you worried about your
health? Aren’t you afraid of starving? You should
be! Well, then, do something about it; satisfy your
urge! Give yourself a good meal! You deserve it!”
Jesus, of course, knew that his Father would provide for all
his needs, so he rejected this temptation immediately and said to Satan, “One
does not live on bread alone, but on every word that comes from the mouth of
God.”
The fear of not having enough wasn’t present in Jesus
Christ; but sometimes, once again, it can manifest itself in
us. Why, for example, do people steal? Why do they cheat
on their taxes? Why do they cut corners in their businesses? Why
are they sometimes less charitable than they should be—or could be?
In many cases, it’s simply because they’re
afraid! They’re afraid that they don’t—or that they won’t—have
enough!
So there they are—the 3 great fears we face during our time
on this earth: the fear of being a nobody; the fear of having no one; the fear
of having nothing.
As we’ve just seen, Jesus was able to overcome every one of
these fears, in and through the loving relationship he had with his heavenly
Father.
But the good news is that we, too, can overcome
them! We can overcome these 3 fears by finding our strength, our
security and our peace IN OUR RELATIONSHIP WITH JESUS!
So let’s resolve today to work very hard at improving our
relationship with the Lord during this holy season of Lent—by prayer, by
reading Scripture, perhaps by attending Mass and Eucharistic Adoration more
frequently, and, of course, by going to Confession. Let’s resolve to
improve our relationship with Jesus in these very practical ways, and get rid
of the fears that afflict us.
